The Importance of Muhurtha :
The value of Time is inestimable. All objects in nature are produced in
Time, developed in Time and destroyed in Time. The truth of these
statements requires no further proof. It stands unchallenged. Here we
have a grand problem for solution. If the creative, protective and
destructive forces are embedded in the all-Powerful Time recognised as
the great KALAPURUSHA in the astrological literature, then will it not
be reasonable to study the influences of the various energies issued
from the solar globe and from the other globes dependent upon the Sun
for their supply of all vital energies and reflected by them under
various modifications? Astrology is a science which deals with Time
proceeding from the Sun and all the wonderful phenomena which are
embodied in that mysterious agency. Scientific investigations have now
led to the conclusion that "we are faced with a cosmic determinism".
Astrology "is a complete system of philosophy that requires the
assistance of neither metaphysics nor physics. It's the empirical
systematisation of the idea that radiation is the determinant of all
terrestrial phenomena. That idea is as valid today as when it was first
started and the most striking experimental evidence of its validity has
been furnished by modern scientific research. Being the first human
attempt to apply mathematics to biology its conclusions and broad
generalisations are being confirmed by newer scientific data".
As to how planets influence human beings, we do not propose to answer in
these pages. This particular subject has been dealt with in detail in
An Introduction to Study of Astrology by Prof. B. Suryanarain Rao and in
our Planetary Influences on Human Affairs to which the reader may
conveniently refer if he wishes to understand the rationale of
astrology. Suffice it to say that we are living in a veritable sea of
vibratory energies which unerringly and equitably supply the means of
creating, maintaining and destroying life and its activities in our
little universe. Planetary x-rays are unseen vibrations and they affect
biological an.i psychological processes.
If we admit that the
Sun is the source of all life and its activities then it follows that in
Time - which is denoted by the Sun - is embedded all forces or energies
for the works of creation, protection and destruction and these
energies have been very carefully unearthed by the ancient Maharshis and
embodied into the formulae found so profusely in the pages of MUHURTHA,
an important division of astrology. Time is the essence of all things -
their creator, protector and destroyer. The seasons of natural law into
which the common year is divided have their counterparts in the
processional cycle of the Sun. Periods of planting, cultivation,
harvest, maturity and decay are common to every subcycle of its
activity. Time has got its own properties. The first substance of Time
is of course energy generated by sidereal activity. Its forms are active
when phenomenal and potential when non-phenomenal. Time therefore can
be said to be the basic working power in astrology. This is especially
so in Muhurtha as within the time chosen for a particular purpose all
the good vibrations have to be centered such that the energy generated
would nullify all other unfavourable factors and ensure success, of the
enterprise.
What is meant by Muhurtha? How far is it superior
to horoscopy? These are important questions which we shall try to answer
in this chapter. Horoscopy reads what is indicated by the planetary
positions at the time of birth being the resultant of one's previous
karma. In other words, it has to do only with what one has brought with
him the sum-total of one's inheritance - physical, mental and material.
Here we do nothing more than read simply a technical letter as if it
were written in planetary and other symbols. Muhurtha, on the other
hand, is much more important. It gives valuable directions by following
which the person will be enabled to remove, neutralise, counteract or
overcome the evils indicated by the horoscopic chart. Horoscopy is
diagnostic. It merely points out the ills but prescribes no remedies.
Muhurtha is prescriptive as well as preventive. It tells how by
undertaking ventures at auspicious times one can ward off the evils and
ensure success. Suppose break in education is indicated by the position
of evil planets in the fourth house from the Ascendant and by the
affliction of Jupiter, lord of education and Mercury, lord of
intelligence. These planetary conjunctions indicate want of education in
a man as a result of his karma in previous states of existence.
Muhurtha says that the obstructions to educational progress by the
planetary conjunctions indicated at the time of birth can be minimised
by fixing an auspicious time* for commencing the education. Suppose evil
planets in the fifth house indicate loss of children. Then Muhurtha
comes to his help first by asking him to marry at a certain auspicious
time when ethereal currents released from the planets will be so
powerful as to minimise or modify the afflictions to the extent that the
birth and survival of at least some children may be ensured. Thus
Muhurtha helps one to minimise or modify the evils of our past Karma to a
considerable extent. I must warn my readers not to imagine that
Muhurtha is the masterkey to all wealth and happiness. Muhurtha tells us
when to do a certain thing if failure is to be avoided.
We
have said above that creative, protective and destructive forces are
embedded in the womb of Time. As the Sun and the planets are the
signatures of time and as all the forces or energies have their source
of origin in the Sun, the movements of planets give us a clue as to when
the various kinds of creative and destructive forces which are nothing
but radiations set in.
Taking an everyday example: nobody could
say that the influence of the Sun during the course of one day will be
the same. The Sun in the morning, the Sun in the afternoon, the Sun in
the evening and the Sun at midnight cannot and will not be the same in
heat or in any of his other agencies-light, magnetism, electricity, etc.
A man wants to have a picnic and we ask him to have it either in the
morning or in the evening when the Sun is not very hot. This will be
asking him to reject the noon as inauspicious for pleasure. Here the
physical effects are demonstrable to some extent. Similarly a man wants
to have a pleasant function. We advise him to have it at a suitable lime
when, in spite of the season being rainy, there is no chance of the
weather being cloudy or rainy. Will we be wrong in asking him to reject
the time when the weather is likely to be disturbed? The same reasoning
should guide us to appreciate the idea behind the selection of
auspicious times for our various activities. There is a time to sow and a
time to reap. Why not we do the sowing operations during harvest
season? Nature would be against us. This is shown by the Sun's position.
During the sowing season, creative forces are in operation. When an
important activity is to be undertaken, destructive forces have to be
screened off. All the planets move incessantly and release different
kinds of forces and the Maharshis have given us clues as to how best we
can make use of the grand constructive vibrations operating in nature if
our endeavours are to be endowed with success.
Even animals
instinctively feel that they should move in harmony with nature. For
instance, the palolo worm found in the sea around the Fiji Islands
reacts in a very definite way to lunar and solar cycles. This animal
lives the greater part of its life in deep coral rocks beneath the sea.
Towards November, the hind portion of the body becomes distended with
migrate eggs. In the early morning, exactly one week after the full moon
in November, the hind portion detaches itself as a special reproductive
individual which comes to the surface, discharges its eggs in an
explosive manner and then dies. There is therefore some sort of an
instinctive appreciation on the part of the worm of the Moon's
influences, and that the eggs should be discharged only when the
planetary vibrations are harmoniously disposed. When such is the case, a
human being is to be much more conscious about forces that make or mar
his progress and how by the selection of a proper moment, he could take
advantage of the constructive forces operating in nature.
Each
moment has got its own potency and as Carl Jung says "whatever is born
or done this moment of time has the qualities of this moment of time".
Hence the moment of birth or the moment at which we elect to do an
important act is not certainly an insignificant epoch. Cosmic radiations
pouring at the moment on the earth from outer space and coming from
various stars and planets act on our brain cells which take up these
cosmic radiations which are transformed into vital electricity. It must
be noted that in all undertakings invisible energies are set in motion
by ourwords, deeds, thoughts and of course by our actions. You may call
these invisible forces as electric, ethereal or electro-magnetic or
cosmic radiations. As man himself is an electrical body discharging
different kinds of electrical energies, his success and failure are
simply matters of attraction and repulsion between himself and the
objects with which he has to deal in his day-to-day activities.
Muhurtha could therefore be defined as that precious moment when the
vibrations radiated by man are altered to a specific wavelength capable
of entering resonance with the radiations of the same vibratory rate
coming from other planets and stars.
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